וַיְהִ֣י כְ֠אֶחָד למחצצרים [לַמְחַצְּרִ֨ים] וְלַמְשֹֽׁרֲרִ֜ים לְהַשְׁמִ֣יעַ קוֹל־אֶחָ֗ד לְהַלֵּ֣ל וּלְהֹדוֹת֮ לַיהוָה֒ וּכְהָרִ֣ים ק֠וֹל בַּחֲצֹצְר֨וֹת וּבִמְצִלְתַּ֜יִם וּבִכְלֵ֣י הַשִּׁ֗יר וּבְהַלֵּ֤ל לַיהוָה֙ כִּ֣י ט֔וֹב כִּ֥י לְעוֹלָ֖ם חַסְדּ֑וֹ וְהַבַּ֛יִת מָלֵ֥א עָנָ֖ן בֵּ֥ית יְהוָֽה׃
maka para peniup nafiri dan para penyanyi bersama-sama seperti satu orang memperdengarkan satu suara untuk memuji dan bersyukur kepada Yang Mahakekal. Ketika mereka menyaringkan suara dengan nafiri, ceracap, dan alat-alat musik, serta memuji Yang Mahakekal: “Sebab Ia baik, sebab untuk selama-lamanya kasih setia-Nya”, Bait itu, yaitu Bait Yang Mahakekal, dipenuhi awan.
Sukkah
What is the reason of him who stated that the essential feature of the Temple music was the vocal singing? Because it is written, “It came even to pass, when the trumpeters and the singers were as one, to make one sound to be heard” (II Chronicles 5:13).